“In this process of class struggle, which leads to the abolition of classes, individuals were ipso facto posed as being beyond gender, since they established a community of immediately social individuals.
This second part of the text tries to explain this ‘ipso facto’. This overcoming perceived as naturally included ‘in the movement’—as something that goes without saying, due to the nature and content of the movement—should be subjected as such to critique. It is not sufficient to say that communisation, being communisation, is by definition the overcoming of genders. Although distinct ‘fronts’ within the struggle cannot possibly exist, no key-element of class society will be overcome without being attacked for itself.”